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[Blatantly copied from "L. Ron Hubbard, Dianetics, Scientology and Racism": http://www.solitarytrees.net/racism/index.htm]
Church dogma demands a slavish devotion to its founder L. Ron Hubbard, whose sentiments appear racist to modern sensibilities but were common in white society during most of his life. Racial attitudes have changed greatly over time — in fact, modern anthropological theory denies the existence of "race" [offsite] altogether. Hubbard's prejudices, however, are forever codified in Source, i.e., they are sacred, immutable doctrine. All these years later, not one Scientologist in the world would dare to say "Hubbard was wrong." Hence, Scientology is inherently racist, as the following collection of scriptural quotes illustrates.
A basic component of the Church's services is auditing (counseling sessions). Through a progression of special auditing actions for specific purposes, called rundowns [offsite], Scientologists can advance their spiritual condition. But Hubbard has a Big Auditing Problem with native South Africans, who, along with other "primitives" and children, are in a "retrograded" state:
–L. Ron Hubbard, PAB No. 119, 1 September 1957, as published in Level 0 PABS (c.1968, The American St. Hill Organization).
–L. Ron Hubbard, 15th ACC (Power of Simplicity) lecture "Education: Point of Agreement", 30 Oct 1956.
Hubbard also finds that the "insanity rate per capita in South Africa is appalling" and issues a special set of instructions, The Scientific Treatment of the Insane, for South African auditors to address the problem. Note that Hubbard also thinks the Bantu are in need of "rehabilitation", with mental health being only one of the necessary efforts.
–L. Ron Hubbard, HCOB April 1960, "The Scientific Treatment of the Insane"
The South African Rundown, the only Scientology rundown targeted at a specific ethnic group, was developed for "delivery to South Africans—those who reside in South Africa as well as those who have emigrated to other parts of the world". Hubbard apparently feels that they required special processing because they are "untrainable" and "insane".
The Church's auditing tool, the E-meter, requires adjustment in order to accommodate the needle's larger movements because of the intensity of a black South African's undisclosed transgressions ("withholds").
–L. Ron Hubbard, E-Meter Essentials, section I: "Meter Oddities", 1988 (pg. 24)
Perhaps the unusually strong withholds can be explained by the Bantu's mercenary nature:
–L. Ron Hubbard, SHSBC, "Errors in Time", 18 July 1963
Scientology: The Fundamentals of Thought, one of Scientology's basic public texts, says this about "African savages":
–L. Ron Hubbard, Scientology: The Fundamentals of Thought, Bridge Publications: Los Angeles, 1997.
The reason that Africans feel barbarous is because of their numerous overts [glossary] that have resulted from being exposed to a "fantastic amount of space opera [glossary]" and a hostile environment.
–L. Ron Hubbard, 1st Melbourne ACC, lecture "Principal Incidents on the Track", 27 November 1959.
In Hubbard's view, people have to be trained to be "governable" in order to become civilized and deserve independence. He suggests that this was the problem in Cameroon, undergoing internal strife on its way to independence from France and England, because there was no one there to "give civilization to".
–L. Ron Hubbard, State of Man Congress, Opening lecture, 1 January 1960.
According to Hubbard, Zulus are crazy:
–L. Ron Hubbard, Dianetics: The Modern Science of Mental Health, Bridge Publications, Los Angeles, 1995.
The Church runs security checks on members suspected of certain criminal behaviors. The Johannesburg Security Check is "the roughest security check in Scientology" and consists of a series of pointed questions which Scientologists answer while on the E-meter (in this case, used more like a lie detector than an auditing tool). Included in the list of "crimes" is engaging in an intimate relationship with a member of a "colored" race. A selected portion of the questions demonstrates the seriousness of this crime:
–L. Ron Hubbard, HCOPL 7 April 1961, "Johannesburg Security Check"
There are hints that Scientology membership was limited to whites, at least initially, in their organizations in southern Africa. In the first quote below, Hubbard is concerned about the World Bank taking control of England and the general advance of Communism. He believes a stronghold of civilization [outlink] can be set up in Africa to salvage white society. In the second quote, Hubbard praises the South African organization, that, in spite of the limited white population from which to recruit, managed to outproduce all other Scientology organizations.
–L. Ron Hubbard, recorded talk to the Saint Hill staff about Rhodesia, 6 May 1966
–L. Ron Hubbard, HCOB 17 July 1959, "Africa over the Top"
Hubbard sought to create a Scientology homeland in South Africa or Rhodesia (Zimbabwe). The Church claims it opposed the white minority governments (most of its activity in the early years took place in colonial states where whites ruled and English was the official language: England, United States, Australia, South Africa, Rhodesia). Hubbard, however, appears to have thought the problem of apartheid was overstated.
–L. Ron Hubbard, HCOB 10 October 1960, "Current News"
–L. Ron Hubbard, PAB No. 96, "Justice", 15 September 1956
One reason Hubbard was attracted to Rhodesia was his admiration for Cecil Rhodes; he even claimed to have been Rhodes in a previous life. Rhodes originated the racist land grabs in South Africa, suggesting that "we must find new lands from which we can easily obtain raw materials and at the same time exploit the cheap slave labour that is available from the natives of the colonies".
Hubbard's expertise in handling the natives, who were a great resource that was not "well utilised at all", was probably a continuation of his former lifetime's experience.
–L. Ron Hubbard, Conference with the Guardian, 18 July 1966
–L. Ron Hubbard, "About Rhodesia", lecture given on 19 July 1966
Hubbard praises the South African government's handling of the Johannesburg slums:
–L. Ron Hubbard, Letter to South African Prime Minister Dr. H.F. Verwoerd, 7 November 1960, Johannesburg; reprinted in part in G.P.C. Kotzé, Inquiry into the Effects and Practices of Scientology [outlink], 1972
Hubbard has few reservations in supporting the apartheid government and, in fact, calls Hendrick Verwoerd [offsite] a "great guy". He suggests ways that the Church could serve the apartheid agenda, for instance, using e-meters to interrogate suspects and to uncover agent provacateurs. "Clean them up and the riots collapse." In Hubbard's world, the deplorable conditions of non-white citizens did not give rise to the protests, instead, it was outside agitators (usually Communists) who were to blame — a view in alignment with the government's.
Hubbard sees indigenous people as carefree "natives" dancing in the jungle, or agitators trying to overthrow the colonial government because they haven't been properly primed for civilization.
–L. Ron Hubbard, The Study Tapes, "Study: Evaluation and Information", lecture given on 11 August 1964
Hubbard invokes the "N-word":
–L. Ron Hubbard, in a letter to first wife, Polly Grubb
Hubbard describes the spiritual state of blacks:
–L. Ron Hubbard, Therapy section of Technique 80 ("Route to Infinity" tapes), Part I, a lecture given on 21 May 1952
[Blatantly copied from "L. Ron Hubbard, Dianetics, Scientology and Racism": http://www.solitarytrees.net/racism/index.htm]
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http://www.youfoundthecard.com to learn how you can help to make Scientology accountable for its mny crimes.